Tag Archives: pride

Homily: “On the Saints and Mission”

Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County, on the Feast of All Saints, 2017.

As the Adult Study Classes began early last month our close examination of the Gospel according to Saint Mark, I invited the classes to an exercise in which we name significant things we would lose of the Christian life if the only Gospel account of Jesus Christ that came down to us was from Mark; in other words, if Matthew, Luke and John, and for that matter the rest of the New Testament books, did not exist, only the account recorded by Mark. I was not the least bit surprised to see that each class caught on quickly to what we would lose in that scenario. The first response in each case was—we would lose Christmas, because Mark begins his gospel not with the infancy of Jesus but with his mature ministry. Quickly were named many of the rest: knowledge of Blessed Mary, important parables such as the Prodigal Son and the Good Samaritan. If we only had Mark’s Gospel, we also would not have the Sermon on the Mount, and so we would not have the Beatitudes that we hear in our Gospel lesson on this Feast of All Saints.

The Saints and the Beatitudes go hand in hand. And if we did not have the Beatitudes, then the Church would have a far less clear and defined understanding of the qualities Jesus expects His saints to have. To be poor in spirit, to mourn, to be meek, to hunger and thirst after righteousness, to be merciful, pure in heart, a peacemaker, and persecuted for righteousness’ sake—these are all qualities of being a disciple at it highest level. They have to do with being humble, sympathetic, sensitive, finding joy in humility, craving progress toward union with God, compassionate, constant in religion, prudent in search of harmony with others, and possessing the fortitude to endure suffering in a creative way. The Saints of the Church have in myriad ways attained these characteristics by the grace of God. And in the myriad ways they have done so, and through their unique personalities and gifts, they teach us how to be better disciples, because they are model Christians. Continue reading

Homily: “On Being Called to the Vineyard”

Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County, on the Sixteenth Sunday after Pentecost (Proper 20, Year A), 2017.

It is typical to preach on the appointed Gospel Lesson of the day, and if possible to touch base as well with the other appointed lessons; and as you know, I typically like to frame my preaching in the context of the prayer of the Collect of the Day. Today, however, I will devote nearly all of my sermon to our Old Testament lesson and more broadly to what the Book of Jonah can teach us. I said the word “nearly” because I did want to make a couple of points about our Gospel lesson because it pertains to our Mission to Tazewell County. Notice that it is God who recruits workers into the vineyard, not the other workers. They go about their work as God would have them do in the vineyard, and while they are doing so, it is God who is finding more workers. This should be a great relief to us. It is God who gives the increase, who sends more labors into the harvest, who recruits workers for the vineyard—not us, at least directly. When God decides that He needs more laborers, more workers, our all-powerful Lord Jesus will call people to that work, to join us. This should relieve all Christians of anxiety they might feel as they look around and see fewer people in the pews.

Now, to the main part of my homily. Continue reading

Homily: “On Serving God in Others”

Offered by Father Matthew Dallman for the Parish of Tazewell County, on the Fourteenth Sunday after Pentecost (Proper 18, Year A), 2017.

Let us hear words from the Book of Proverbs: “Toward the scorners he is scornful, but to the humble He shows favor.” Those words from the end of chapter 3 form the basis for our Collect this week. It is an ancient Collect, dating at least from the 7th century. Through the workings of translations over the centuries, that proverb shows up in our Collect as, “As you always resist the proud who confide in their own strength, so you never forsake those who make their boast of your mercy.”

This also shows up in the Epistle of James as a succinct and useful summary: “God opposes the proud, but gives grace to the humble.” The proud have closed themselves off from God—God does not love them any less, but the proud have opposed themselves to God in their self-centeredness. We cannot be self-centered if we hope to enjoy God’s grace, and be led by grace in our lives. This is why we ask in our Collect for God to give us the ability to trust in Him with all our hearts—trusting in Him in a way that leaves nothing out; trusting in Him in a way whereby we give ourselves, our bodies as a living sacrifice to God. Toward the scorners He is scornful, but to the humble He shows favor. Continue reading

Homily: “On Ash Wednesday”

Offered by Father Matthew Dallman for the Parish of Tazewell County on Ash Wednesday 2017.

Since September the three Adult Study Groups in our Parish have been reading the book The Process of Forgiveness by Father William Meninger, who is an American monk in the Cistercian order who is alive today and actively teaching. We have been slowly working out way through the book and how Father Meninger presents his thesis that forgiveness is a process, the important part of which is to begin by the help and grace of God.

In a lecture that one can find on the internet, Father Meninger is discussing forgiveness in front of a large group of people at a Roman Catholic parish in Texas. At the beginning of that lecture, he tells the following story, a true story that he had collected during his research for the book: Continue reading

Homily: “On the Conversion of Saint Paul the Apostle”

Offered by Father Matthew Dallman for the Parish of Tazewell County on the Feast of the Conversion of Saint Paul the Apostle, 2017.

Today we remember and in some sense experience ourselves the Conversion of Saint Paul the Apostle. And while everything we do in our liturgical life is always in solidarity with our fellow Christians in the Catholic and Anglican traditions, and of course those whose life is ordered by the Episcopal Church, today we have particular bonds of affection with those churches whose patron is Saint Paul. He is the patron of this Holy House, this church in Pekin, Illinois. Within our diocese we celebrate with the Cathedral of Saint Paul in Springfield, Saint Paul’s Church in Carlinville, and Saint Paul’s Church in Alton. And of course we feel an affection with churches outside of the Anglican tradition also named for this apostle, such as Saint Paul United Church of Christ in Pekin, and Saint Paul Lutheran and Saint Paul Baptist in Peoria. Thousands of churches around the planet owe their patronage to Saint Paul the Apostle. And indeed we pray that we, having his wonderful conversion in remembrance, may show ourselves thankful to God Almighty by following his holy teaching.

It is quite fitting to reflect on Paul’s conversion in this season after Christmas and Epiphany. It is fitting because in Paul’s conversion we have strong echoes of the mystical experiences of Blessed Mary, Saint Joseph, the shepherds in Bethlehem, the Magi from the East, and Saint John the Baptist. In these instances were profound experiences of revelation. In these experiences was glory unspeakable, glory beyond words. In these experiences God’s revelation provided new direction, provided guidance, provided a deeper level of truth about God and a deeper level of truth about the purpose of the lives of each of these people—truth, direction and purpose revealed to Mary, Joseph, the shepherds watching their fields by night, to the Magi and to Saint John. An encounter with God always changes the direction of our life, and always shows to us something about our self either unknown or denied, and continues to lead us to the very purpose for our creation. Continue reading

Homily: “Religion and Angels”

Offered by the Rev. Matthew C. Dallman for the Parish of Tazewell County on the Feast of Saint Michael and all Angels, 2016.

We come in the liturgical year to the Feast of Saint Michael and All Angels. This feast day enjoyed great popularity in medieval England, and the wider British lands of Wales, Scotland and Ireland, as well. So much so that it came to be known as “Michaelmas,”—“Michael’s Mass”—with the same shortened treatment that Christmas, or “Christ’s Mass,” received in popular piety. It was also important because it was a turning point in the English economy each Autumn, for it was seen as the official end of the harvest season, and hence new servants were hired, debts paid. Also, the universities began their terms after this day. One of my seminaries, Nashotah House, still calls its fall semester, “Michaelmas Term.”

Michaelmas showed up, as Church festivals often did (and still do), on the dinner table. It was customary to eat goose on Michaelmas Day; there was a kind of bread called “St Michael’s Bannock” that is a relative of the scone; and Michaelmas, according to English folklore, was “last day that blackberries should be picked. It is said that on this day, when Lucifer was expelled from Heaven, he fell from the skies, straight onto a blackberry bush. He then cursed the fruit, scorched them with his fiery breath, spat and stamped on them and made them unfit for consumption! And so the Irish proverb goes: ‘On Michaelmas Day the devil puts his foot on blackberries.’” There is even a “Michaelmas Daisy,” a kind of Aster whose color ranges from deep pink to light purple. With the Weiner Roast last evening outside the vicarage at All Saints’ as part of our Michaelmas revelry, we participated in an age-old festival and added—with hot dogs and s’mores and the rest—a particularly American spin.

Three years ago, as a lowly seminarian, I was invited to preach on Michaelmas. In conversations with the Rector of the Parish in the week leading up to the Feast, I indicated to him that I had become surprisingly enthralled with the subject of Angels. Hearing my enthusiasm, he invited me to do a Sermon Series, which I gladly accepted. One of the bits of research was to ask my then eight-year-old daughter Twyla, “What do you think angels are all about?” What she said was, “Angels are all about God.”

As I said then, and I say again now, I do not think I could express it any more succinctly. Angels are all about God.

Angels are all about God in two ways. The first way Angels are about God is because they are around God, who is sitting on His throne. Angels are serving and worshiping God, the countless throngs of angels that stand before God to serve Him night and day, beholding the glory of his presence— “day and night they never cease to sing, ‘Holy, holy, holy, is the Lord God Almighty, who was and is and is to come!’” (Rev 4:8). Lest that sound like a fanciful sentiment, do understand that the Church has long understood the purpose of what we call Morning and Evening Prayer—traditionally called the “Divine Office” and a central pillar of our religion—to be pure praise of the type that the Holy Angels sing unceasingly in their ministry; so that in Morning and Evening Prayer, even three people in a chapel on a quiet weekday evening, we join the Angels in their unending chorus of praise. Because our prayer joins with the chorus sung by the angels, we are around the Throne of God in Morning and Evening Prayer.

The second way angels are about God is in their identity. The meaning of angels is not found in who they are, for all we can say is that they are spiritual beings; the meaning of angels is found rather in what they do. Angels are messengers that announce—that is what “angel” means. What they do is what they are named. For example, Michael means “who is like God?” because he confronted prideful, puffed-up Satan with that very question. Satan, another angel, means “the opposer” or “the accuser” because of his accusing activity toward God. Saint Michael is ever a reminder that when we are puffed with pride, like Satan and his unholy angels, we will fall, and continue to fall until we become humble, at which point we are able again to praise God and receive his blessings. When we have humility, another pillar of our religion, we have angels to thank.

It is through humility that we can receive and respond to the message brought to us by angels. The good or holy angels, being messengers like the Angel Gabriel, who brought to Blessed Mary the message that she was to become the Mother of God, pending her free consent—they disclose God’s good news of salvation and vocation in ways that we can perceive and respond to. God’s will for us, who He wants us to be, becomes available to us through the ministry of angels. Whenever we understand anything about God—that is, about reality, because faith’s name for reality is God—we have an angel to thank. Angels translate God’s message to us. God’s message, which is His love, resides in its fullest sense in “light inaccessible,” so the angels render that light accessible to our minds. All revelation we receive—whether in life’s peak moments, life’s valley moments, or life’s mundane moments—come from angels.

This led perhaps the most celebrated Christian theologian of the Western Church, Saint Augustine (who died in the early 5th century) to remark that “Every visible thing in this world is put under the charge of an angel.” Is that not a staggering thought? Every perceivable thing in this universe is put under the charge of an angel, and angels are all about God. With the contemplation of this truth, all of reality lights up, and all of creation dazzles like the waving robes of those whose faces see God. How appropriate, then, are Jacob’s words from our first reading, when he awoke from his sleep: “How awesome is this place! This is none other than the house of God, and this is truly the gate of heaven.”

Icon by the hand of Monica Thornton.