Tag Archives: Palm Sunday

Homily: “On the Passion of Jesus”

Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County on Palm Sunday, 2018.

We have asked in our Collect the help of our loving Lord that we may enter with joy upon the contemplation of those mighty acts whereby He has given us life and immortality. And we do in fact have a need this help. We are asking for something more than merely hearing. To hear is to process something conveyed audibly as information. But we already know the information of today. Jesus entered Jerusalem at the Passover with great fanfare, and during the week instituted the Eucharist at the Last Supper, and he was betrayed and by the end of the week, he was dead. That is the bare information of the last week of the life of Jesus, yet Holy Week is the time to go beyond the information, beyond the bare account, beyond the story we all know well—beyond into a contemplation of these mighty acts. To contemplate is to behold, to observe in depth. To contemplate is to make our hearts an open place of witness and of watching. After the Maundy Thursday Mass, everyone is invited to watch at the Altar of Repose with Jesus as He is in the Garden of Gethsemane—watching, observing, beholding in depth: contemplating the mighty act of love that is Jesus and what He has given us in the Eucharist. In that moment and in all moments during Holy Week, we are invited to contemplate joy that comes from pain; glory that comes from crucifixion; resurrection that comes from death. Continue reading

Homily: “On Resting in God”

Offered by Father Matthew Dallman for the Parish of Tazewell County, on the Fifth Sunday after Pentecost (Proper 9, Year A), 2017.

Today’s Lesson from the Book of Zechariah is a perfect example of the kind of Scripture the first Christians of the early Church would have used to understand who Jesus of Nazareth truly was. I have spoken previously about the practice of “mystagogy”—of being led into the mysteries of God, of revisiting our experiences to find in them a still greater depth and significance—and the prophet Zechariah provided the early Church, and provides us, with just that kind of opportunity. To do mystagogy is not merely to look at words on the biblical page, and not merely to think about a superficial reading, but rather mystagogy is to enter into the space evoked by the scriptural words. It is deep listening with all of our human faculties, listening for resonances with other parts of the Bible, with our Liturgy, and with our own experiences. Continue reading