Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County, on the Feast of Christ the King (Proper 29, Year A), 2017.
We celebrate today the Feast of Christ the King, of Him who has put all things in subjection under His feet. Our King of kings and Lord of lords desires to bring His most gracious rule to the hearts of all people. In order for that to happen, the eternal Son of God took the human flesh of His mother, Blessed Mary, and over the course of His earthly life taught people what it means to pray. And in teaching people how to pray, He taught them how to act. And in teaching people how to act, He taught them how to love. And in teaching people how to love, He created the conditions in which His gracious rule comes to the hearts of all people, for the King of Creation always comes to us in love.
He came to us in love so that in love we would go out to others, bringing His love with us in our hearts, that it would touch the hearts of all people we meet. And then, when separation from Him inevitably creeps in, He taught us to return to Him to be replenished through the Scriptures and especially through the Blessed Sacrament of His Body and Blood—so that filled with Him we can again fill others with His love, and in Christ be made alive.
To call Jesus “King” is to recognize and affirm that He is the leader of a new kind of humanity. Continue reading
Offered by the Rev. Matthew C. Dallman for the Parish of Tazewell County on the Second Sunday of Advent 2016, Year A.
What does it mean that God will judge? We hear from Isaiah the words, “He shall not judge by what his eyes see, or decide by what his ears hear; but with righteousness he shall judge the poor, and decide with equity for the meek of the earth.” Judgment is also described by Saint Matthew from the words of Saint John the Baptist: “His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the granary, but the chaff he will burn with unquenchable fire.”
What’s more, our Collect from last Sunday, the First Sunday of Advent, has these words: “He shall come again in His glorious majesty to judge both the living and the dead.” And of course those words are carried into two important and authoritative statements of the Catholic faith, first into the Apostles’ Creed and later, historically speaking, incorporated into the Nicene Creed, and point to, and thereby express, what is called the doctrine of God’s judgment. And so we have yet another layer for our Advent prayer and reflection—the intersection of the Bible and creedal doctrine with liturgical season.
So what are we talking about when we are talking about the doctrine of God’s judgment? And how does the doctrine of God’s judgment relate, and even enlighten, the themes of the season of Advent — of Expectation in Week 1, Hope in Week 2, Joy in Week 3, and Acceptance in Week 4? And how can we speak of such a doctrine of judgment — apparently which involves winnowing, clearing, gathering and burning — when our God’s very nature is Charity, whose very nature is to give Himself to His creation completely and genuinely?