Tag Archives: Healing

Homily: “On Love Itself as Understanding”

Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County on the Sixth Sunday after Trinity (Seventh Sunday after Pentecost), 2018.

Our Collect today invites our prayer to a profound truth, despite its wording being rather commonplace, and even cliche. It begins with these words: “O God, you have taught us to keep all your commandments by loving you and our neighbor.” What this reflects is the fact that knowledge and love are all the same—that, for Christians, love itself is understanding (William of St Thierry, Exposition on the Song of Songs, 57.) What we do, our actions, our behavior, our prayer, must, if it is going to be Christian action, Christian behavior, Christian prayer, live out our beliefs. Our words that profess what we believe throughout the Liturgy of the Church, whether in Mass or daily Offices, have to find expression in our bodily actions—concretely, actually, and palpably. For us, taught by Jesus Christ and learning within the fellowship of the Church, knowledge and love are all the same: Love itself is understanding. Continue reading

Homily: “On Healing the Needy”

Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County on the Fifth Sunday after Trinity (Sixth Sunday after Pentecost), 2018.

Attention to language is often something that people gently ridicule in others. When a person is regarded as paying too close attention to words and their meaning, they are said to be “splitting hairs.” Or such examination is dismissed with “oh, that’s just being semantic,” meaning, it is not necessary to pay such close attention to words: the meaning is about the same either way. Six, or one half dozen of the other, is an axiom we often hear. A person claiming “I did not yell at you, instead I spoke firmly with my voice raised,” might be demonstrating this. To which the other person might respond: yes, and that’s splitting hairs, because you should not have done that. So sometimes, we use a strategy of being very attentive to language, perhaps overly so, as a way to protect or defend ourselves against the accusations of others, or to hide from our behavior we know was inappropriate.

Attention to language with respect to the Sacred Scriptures, on the other hand, is constantly demanded. This is why the Collect for the Sunday before Christ the King Sunday at the end of each liturgical year has taken a special place in Anglican spirituality: “Grant us so to hear the Sacred Scriptures, read, mark, learn, and inwardly digest them.” To read and to mark, to learn and inwardly digest, means to be attentive to the words of a passage, even just one word—attentive through prayer, through silence that allows us to hear how the words echo in our mind, echo in our memories, echo in our soul. Continue reading

Homily: “On the Transfiguration of Jesus”

Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County, on the Last Sunday after The Epiphany, 2018.

God’s glory has been revealed on the holy mountain. To Saint Peter, Saint James, and Saint John, the beloved Son of the Father was transfigured before them, His garments glistening, intensely white. Indeed He showed Himself forth as Light from Light. They thought it was the culmination of their lives on earth. They were in awe that this was the end time, that this was God’s final kingdom. “Exceedingly afraid” means filled with awe and wonder, filled with holy fear. “Master, it is well that we are here,” Peter said. They were not frightened, not incapacitated, nor struck mute: they were being stretched: stretched in their thinking, their perception, their entire reality, and they would never return to their former consciousness. When you encounter God, you can never return to who you used to be. Continue reading

Homily: “On Healing Saint Peter’s Mother-in-law”

Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County, on the  Fifth Sunday after The Epiphany, 2018.

In our Collect this week, we are asking God to set us free from the bondage of our sins, and give us the liberty of that abundant life which He has made known to us in Jesus. This is what God wants to do. He came down from heaven not to call the righteous but sinners—not the righteous but those separated from Him, for “sin” means separation. Those who are separated from God, and hence are sinners, have that relationship not because God has separated them from Him, but because they have separated themselves from God because of their choices, which often become or lead to habits. Continue reading

Homily: “On Baptism”

Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County, on the Twenty-Second Sunday after Pentecost (Proper 26, Year A), 2017.

It is my great pleasure to welcome our guests who are joining us this morning on this holy day, for this the very holy event of Makenzleigh Ann Copelen receiving the Sacrament of Baptism and being made a living member of Jesus Christ, Himself living eternally. This ritual of baptism has been performed since the very first day of the Christian Church nearly two thousand years ago. It is a Sacrament that remains central to the Christian experience, at its very core. Yet in recent decades in this country, we have seen fewer numbers of Baptisms across all Christian denominations. Whereas Baptism for many of us growing up was more or less automatic, these days it is the result more of a conscious choice. Baptism is something that my wife and I did not automatically choose for our children when we started having them twelve years ago, because at that time we long had stopped attending any church. To baptize our children did not feel right, did not feel authentic. Young adults will increasingly be faced with this kind of situation and this kind of choice. And so my first remark this morning is to applaud Nicole and Chase, Michael and Mona, for having the courage and trust to baptize young Makenzleigh.

I mentioned that Baptism as a ritual has been performed since the first day of the Christian Church two thousand years ago. It is the only Sacrament that was explicitly spoken of in the first sermon on that first day, when Saint Peter preached on the Day of Pentecost with words so powerful that three thousand souls were baptized on that day. When Jesus Christ is heard, when His truth is recognized, when His Spirit is felt, our souls are filled with light, a light that has overcome the darkness and will overcome the darkness in our lives. Saint Peter said, “Repent, and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins; and you shall receive the gift of the Holy Spirit.” It is Jesus who brings forgiveness because it is Jesus who brings healing, and helps us to begin and continue the process of healing, of becoming whole, of becoming who we are intended by God to be, when we call upon His Name. It is Christ and His love for us that helps us to have Hope that our failings, our errors and mistakes, and yes even our darkness can become opportunities for love, occasions for grace. Jesus Christ was nailed to the Cross so that the darkness in each and every one of us could be transformed into light, a light that then shines in who we are, a light that becomes for others a guide to peace, a release from captivity, and warmth amid the cold.

Brothers and sisters, we are about to witness the most important moment in the life of any Christian—when he or she becomes a Christian. From that moment of Baptism, the Light of Christ will be in Makenzleigh’s heart for ever. Baptism is a spiritual tattoo that can never be removed. Let us celebrate how beautiful this moment is. The beauty of this adorable little girl; the beauty of our intentions to bring her into the Christian family; the beauty of the words of prayer that surround his moment; the beauty of the sign of the cross; the beautiful simplicity of water blessed and holy, of oil fragrant and holy, and of light radiant and holy—and the beauty of this our gathering, united with the single purpose of praising, witnessing, and sharing in the love God Almighty has for each one of us—a love so mighty, so awesome, so generous—that He comes to even the smallest of dear children, calling them by their name, welcoming them into His arms, protecting them in every moment of their life. Sending out continuously light and truth to us, that by the light and truth of Jesus Christ, we may be led. Amen.