Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County on Good Friday, 2018.
In this Holy Week, we continue to follow Him through the mysterious events of the final days, hours, and minutes of His blessed life. We continue to minister to Him through our service—our worship, our prayer, our fellowship, our openness. And having continued with Him in the Garden of reality beyond time and space, we have come to the foot of the cross. Standing by us are Mary, His mother, Mary’s sister (also named Mary), and another Mary—Mary Magdalene. A holy trinity of Marys caught up in the glory of the Holy Trinity through Jesus Christ—a glory so strong and indestructible that He having loved us so much already, loved us to the very end: loving us with the last words, His last commandments, from the Cross, emptying Himself with the teaching that we will need to continue His ministry and live out the new commandment He gave on the previous night—a commandment of servant ministry that loves each member of the community like Christ Himself and celebrates the Eucharist which makes actually present again He who through whom all things have been made. It is that threefold commandment which the Church at Pentecost began to live out by means of the apostles’ teaching and fellowship, the breaking of the bread, and the prayers. All of the Christian life—the threefold commandment of servant ministry, celebrating the Sacrament of His Real Presence, and love for brother and sister—was revealed on the night before He died. Continue reading
Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County, on the Third Sunday after The Epiphany, 2018.
We continue today with what is now the third Sunday gathering after The Epiphany of Our Lord Jesus Christ. Keeping this naming convention in our mind, it should be noted, is far more than a convention of utility: rather, it reminds us that this is the season for reflecting on all that has happened since the beginning of Advent. The Light of lights, who was prayed and hoped for, not only by Christians today, but by the people of God for centuries and even millennia before the Incarnation—this Light has entered the world in a way that is perceivable and recognizable. The Light of heaven came to us as a child born of a virgin, born under the law, to redeem those who were under the law, so that we might receive adoption as sons. Continue reading
Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County, on the Second Sunday after The Epiphany, 2018.
While we have something of a dramatic shift of liturgical color from white to green, the prayer of the Church as guided by the appointed Scripture passages continues in the same general flow that began even back in Advent. That is, the epiphany of Jesus Christ, the Son of God: the showing forth of Jesus to the world, showing forth who He is, showing forth how we are to understand Him as God, and even more so, a showing forth of how our restless hearts can only find true rest in God, our restless eyes can only find rest in the true Light that enlightens every man and woman and child—a showing forth that invites us to boldly confess Jesus Christ as Lord and Savior and embrace the Holy Spirit of God which dwells in our body, our body being a temple of the Holy Spirit within us. The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them as light shined. To us a child has been born, to use a son is given—and He is Mighty God, he is Prince of Peace.
All through this long stretch of celebrating the mystery of how God has shown forth Himself to the world, we have seen that the revelation is not have an intellectual system, not a collection of doctrines, and not a treatise of moral values. The Christian revelation is rather an encounter. Continue reading
This short but brilliant work from Saint Aelred is now available from Akenside Press. You can read it online or download the complete PDF.
It simply takes my breath away, which perhaps comes off in the Publisher’s Foreword I wrote:
There are those works from the 2,000-year-old treasure of Christian literature that so burn with the presence of the Holy Spirit that little more can, or should, be said. While it is certainly no weakness of a work that some kind of commentary may be necessary for a proper appreciation of its insights—for this certainly applies to Holy Scripture, the Rule of Saint Benedict, and many more works, as well—we nonetheless ought give those gems which speak for themselves a special reverence within the broad devotional landscape.
The Pastoral Prayer of Saint Aelred is one such gem. is one such gem. Each line, often most every phrase, is so filled with honest self-examination and complete oblation toward God, that I am rendered speechless, thrown into prayer. But let me not say much more, else my words trod upon the inward savoring of the gloriously delicate insights of this venerated English Cistercian and abbot, a possibility terribly frightening.
I will say that I first came upon this work as part of personal study of the English School of Catholic spirituality, of which this saint is a key voice, that coincided with my chaplaincy internship at a Chicago-area hospital as a Candidate for Holy Orders. Asked to lead a devotion for one of the weekly group seminars, I shared Saint Aelred’s “Prayer for the Good of All.” That it spoke profoundly to these Christians—two Roman Catholics, a Lutheran, Presbyterian, and Seventh Day Adventist, along with myself, an Anglican—demonstrates that the Oratio Pastoralis can resound with any disciple of Jesus Christ who seeks, by the grace of God, to be spent on behalf of others.
Enjoy, and see also the other free books and audio we have made available. More is on the way!