Offered by Father Matthew Dallman, Obl.S.B., for the Parish of Tazewell County on the First Sunday of Advent, 2018.
The action of God Almighty, of Jesus Christ, King of the universe is afoot. Out of Zion, perfect in its beauty, God reveals Himself in glory. Our Lord teaches that there will be signs in sun and moon, and stars—the roaring of the sea and the waves: heaven itself shaken. The prophet Zechariah spoke of the valley split in two, in such way that reminds of an earthquake. Let earth receive her King, indeed. Let heaven and nature sing: while fields and floods, rocks, hills, and plains repeat the sounding joy. All of these mighty acts of God are acts of Him casting away the works of darkness—because just as every visible thing is under the charge of a holy Angel, the good angels of Light, there lurks close to every perceivable thing—every creature whether animate or inanimate, visible or invisible—there lurks close by an unholy angel of the darkness. The holy angels invite us to praise God from whom all blessings flow, and to regard the creatures of this earth as made by Him with the purpose of each creature to give glory to God. The unholy angels of darkness, on the other hand, seek to tempt us into self-centeredness, tempt us to use the creatures made by God for selfish benefit, not God’s glory: ever-tempting us to pride, not humility. Continue reading
Offered by Father Matthew Dallman for the Parish of Tazewell County on the Fifth Sunday in Lent, Year A, 2017.
The fourth of the Seven Last Words of Jesus echoes about the hearts and minds of faithful Christians as we approach the events of Holy Week. This word from Jesus is plain, and it is unadorned. It is: “My God, my God, why hast thou forsaken me?” It was Saint Matthew who recorded these words in his Gospel. Saint Matthew tells us this happened at about the ninth hour of the day. That sort of reckoning of time began at what we would call 6 am, or thereabouts. So the ninth hour of the day would be about 3 pm in the afternoon, and has traditionally in the Church been a holy time each day for prayer and recollection of Our Lord’s crucifixion. Saint Matthew also tells us that in speaking these words, Jesus cried with a loud voice. He wanted this to be heard by all close enough to hear, indeed with ears to hear. He did not want there to be any mistaking what He said. He cried with a loud voice so that what He was saying would be clear.
This fourth of the Seven Last Words is a direct quotation from the first verse of Psalm 22. We will pray with this Psalm at the end of the Maundy Thursday Mass as the Altar is stripped bare of all candles, linens and decoration to bring to our minds that Jesus, the Last Supper having been Instituted and given to us in tremendous glory, is now beginning to enter into His humiliation—first in His Agony in the Garden of Gethsemane, and then to His Passion and death on the Cross. As the Altar is stripped, Psalm 22 will be chanted, so that we share in the feelings that Jesus Himself was experiencing during this unspeakable time. Continue reading
Offered by Father Matthew Dallman for the Parish of Tazewell County on the Solemn Mass of Christian Burial for Terry Young, 2 March 2017.
Jesus actively loves all His creatures completely and absolutely, and upon His creatures Jesus also makes an active demand. He loves and keeps all his creatures—angels, human beings, and all the way down the biological chain of animate and inanimate creatures—because through Him all things were made, and without Him was nothing made that is made. Jesus Christ is the Artist through Him the eternal Father spoke the inspiration of the Holy Spirit, and the whole universe is His canvas, and every brushstroke on this canvas of reality expresses the love between the Father and the Son. And this means every single detail of creation, the littlest of things in our lives, matter a great deal to God, for all the details express the relationship God has with His creation—a relationship of love, of reconciliation, of stewardship, and of peace.
Jesus, the perfect lover, also makes an active demand on us. One of the many ways this demand upon us finds expression is in what are known as the “Hard sayings of Jesus.” These are verses in the New Testament that confront us, and have confronted the Church for two-thousand years. We cannot avoid them, as much as we might want to. These hard sayings include: “He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me is not worthy of me,” and “If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me.” Another is “For whoever would save his life will lose it, and whoever loses his life for my sake will find it.” There are many more. Now each of these would require separate homilies to begin to rightly interpret, and I am not going to do that here. And in truth, it is often the case that some of the hard sayings display Jesus of Nazareth with a rather dry but deadly sense of humor. His demands upon us are sometimes made with a subtle smirk and slightly raised eyebrow. Continue reading